16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
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24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
6 And there are diversities of operations, but it is the same God which worketh all in all.
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22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
10 But when that which is perfect is come, then that which is in part shall be done away.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
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27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
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29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
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46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
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9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
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21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;
6 Sufficient to such a man is this punishment, which was inflicted of many.
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
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10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11 For if that which is done away was glorious, much more that which remaineth is glorious.
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13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
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16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
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16 But thanks be to God, which put the same earnest care into the heart of Titus for you.